|
The supernatural powers of sacred trees.
|
The supernatural power
|
Druze (n= 27)
|
Arabs (n= 24)
|
Bedouin (n = 34)
|
References from the Middle East
|
References from other regions
|
|
|
1. Punishing of the tree violators
|
88.8
|
91.6
|
91.1
|
See Table 3
|
See Table 3
|
2. Granting a divine blessing (barake); petitions for health/wishing tree/tree as mediator to God
|
77.7
|
91.6
|
82.3
|
[Palestine (40:107:108), (41: passim) (42: passim), (111:48,51)]
|
[Estonia (173:4); Sierra Leone (174:48); East Africa (175:4); Chad (176; 248); Japan (177:23), (16:10); Australia, New Zealand (23:164)]
|
3. Breakdown of machinery or vehicles
|
47.0
|
62.5
|
41.1
|
[Palestine (111:69)]
|
[India (90: 219–220)]
|
4. Punishing for false oaths
|
14.8
|
44.4
|
23.5
|
|
[India (186:266)]
|
5. Protection of properties deposited underneath.
|
22.2
|
25.0
|
29.4
|
[Palestine (43:215), (40:102), (178:138)]
|
|
6. Cure of ill domestic Animals (circumambulation around the tree)
|
33.3
|
8.3
|
2.9
|
|
[Scotland (179, II:184–185)]
|
7. Parts of the tree used as medicine
|
29.6
|
20.8
|
17.6
|
Palestine (87: 66);, Egypt (46:56)]
|
[Pagan Europe (35:276) East Africa (180:278, 279)]
|
8. Parts of the tree used as a talisman
|
22.2
|
12.5
|
11.7
|
[Palestine (181:129); Egypt (182:11)]
|
Ancient Celts (51:199); Ireland (20:36,38); East Africa (Kikuyu, 175:5); India (27:590,(6:24)]
|
9. Food/objects are placed under the tree to absorb the barake
|
18.5
|
25.0
|
11.6
|
[Palestine (111:52)]
|
|
10. Shelter from violence/revenge/
|
18.5
|
16.6
|
11.7
|
|
[Ancient Greece (53:173, (37:335), (53:173), (13:51), (17:221–228); Rome (133: passim),(50:68); Ghana (183:149), (184;129) India (100:241,252)]
|
11. Sleeping/resting under the tree as a barake/medicine
|
14.8
|
0
|
0
|
[Palestine (74:I:448); Arabia (14:50), (91:331), (185:30)]
|
[Many countries (179, II:169–173)]
|
12. Crawling under the tree/through the split in the trunk for a cure
|
0
|
0
|
0
|
Lebanon (122:16),(67:2430; Syria (28: 179)]
|
Ancient Celts (51:331); Pagan Europe (179, II: 173,169–171), (14:50); Britain (187:129)]
|
|
Dafni Journal of Ethnobiology and Ethnomedicine 2007 3:10 doi:10.1186/1746-4269-3-10
|